Ships To Trankebar
Arr. – Dep.
Den Hollandske Fløjte 1620
David 1620 – 22
København 1620 – 22
Vandhunden [St. Laurentius] 1623
Christianshavn 1622 – 23
Perlen 1624 – ?
Posthesten [Mester Muttes Skib]
Skt. Anna 1634
Skt. Anna 1636 – 37
Solen (Den Gyldne Sol) 1640
Skt. Jacob 1643
Valby [Waldbye] 1643
Skt. Michael 1644
Havhesten = Zeeparten 1669
Hvide Fortuna 1671
Prins Christian 1671
Flyvende Ulv 1682
Hvide Falk 1686 ?
Flyvende Ulv 1687 ?
Flyvende Ulv 1690
Flyvende Hjort 1690
Norske Løve 1690
Christianus Quintus 1693 ?
Kronprins Frederik 1694 ?
Christianus Quintus 1695 ?
Prins Christian ?
Kronprins Frederik 1696 ?
Prins Carl ?
Christianus Quintus 1697 ?
Kronprins Frederik 1698 ?
Christianus Quintus 1699 ?
Prinsesse Louise -
Sophie Hedevig 1700
Kronprins Frederik 1701
Prins Vilhelm ?
Kronprins Frederik 1703
Fredericus Quartus 1704
Prins Jørgen ?
Kronprins Frederik 1705
Norske Løve 1706
Prinsesse Sophia Hedewig 1706
Fredericus IV 1707
Prinsesse Sophia Hedewig 1708
Norske Løve -
Kronprins Danmark 1708
Prinz Georg 1708
Fredericus IV (Fridericus Quartus) 1709
Prinz Wilhelm 1709
Prins Jørgen -
Dansborg 1710 – 11
Prinz Christian 1711
Fredericus IV (Fridericus Quartus) 1714
Salvator Mundi 1716
Jomfru Susanna. 1718 – 20
Dronning Anna Sophia 1721 – 23
Grev Laurvig 1723
Den Gyldne Løve 1725
Grev Laurvig 1728
Den Gyldne Løve -
Dronning Anna Sophia 1730
Kronprinsen af Danmark 1733 – 34
Grev Laurvig 1733 – 34
Fredericus IV (Quartus) 1734 – 35
Kronprinsen af Danmark 1735 – 36
Wendela (Vendela) 1735 – 36
Fredericus IV (Quartus) -
Kronprinsen af Danmark 1737
Prinsesse Louise 1739
Prinsesse Charlotte Amalie 1740
Prinsesse Louise 1741 – 42
Prinsesse Charlotte Amalie 1742 – 43
Doquen (Dokken) 1743 – 44
Prinsesse Louise -
Prinsesse Charlotte Amalie 1744 – 45
Trankebar 1745 – 46
Doquen (Dokken) 1745 – 46
Cronprinsesse af Danmark 1746 – 47
Doquen (Dokken) 1748
Kiøbenhavn 1748 – 49
Cronprinsesse af Danmark 1749
Elefanten 1749 – 50
Doquen (Dokken) 1751
Cronprinsesse af Danmark
(Cron Princessen af Dannemarck) 1751
Prinsesse Wilhelmina Carolina 1752
Kongen af Danmark 1753
Kongen af Danmark 1755
De Tre Prinsesser 1755
Grev Moltke 1758
Kongen af Danmark 1759-60
Grev Moltke 1760
Prinsesse Louise 1761
Tranquebar 1763 – ?
Grevinde Moltke 1765
Dronning Sophia Magdalena 1767
Cronprintzen af Danmark 1767 – 68
Rigernes Ønske 1768
Komtesse Moltke 1768
Kongen af Danmark 1774
Dronning Juliane Maria 1779
Dronning Juliane Maria 1781
Prinsesse Sophie 1782-83
Johanne Marie 1783
Dannebrog 1787 ?
Johanne Marie 1788
Prinsesse Louisa Auguste 1789
Prinzen af Augustenborg 1793
Prinsesse Frederica 1794
Johanne Marie 1794
Prinzen af Augustenborg 1795
Dronning Juliane Maria 1795
Prinsesse Frederica 1796
Hvide Ørn 1798
Christianus Septimus 1801
Den Danske Eeg 1835
Corvetten Galathea 1844 1845
Fregatten Galathea 1951 1951
Dette er en historie.
The Rt.Rev.Dr. H.A.Martin “tale” ved hans indsættelse den. 14.01.09 som den 11 biskop til Trankebar.
” the Son of Man did not come to be served but to serve, and to give his life as a ransom for many”( Mathew 20: 28)
Dear Brothers and Sisters in Christ, I geet each and every of you in the Triune name of our Lord Jesus!
The first reformist (Protestant) Church was started in Indiea with the Holy ministry of our pioneer Missionary Rev. Ziegenbalg. Our Church is 302 years old, with rich heritage and has been nurtured and patronized by the Mother Churchers of germany and Sweden. I humble before my Lord Jesus for choosing me as the 11th Bishop of the Tamil Evangelical Lutheran Church.
In the Triune name of our Lord Jesus, I welcome and greet each and every one who has come to attend this Divine Service of Consecration and Installation.
The text for today`s Meditation is taken from the Gospel assording to St. Mathew 20:28 ” He did not come to be served, But to serve” This is not only sermon, but altso the ‘theme’ of Bishopric.
Let us meditate on this theme on the following two headings:
1) Commitment through Ministry
2) Reconciliation through Mininstry
COMMITMENT THROUGH MINISTRY.
For any work or any servise, commitment is most essential. Whatever task we undertake, the foundation for victory is the total commitment of the person who undertakes the task. The great scientist Einstein says, ” I do my work as worship” His statement reveals how mush truthful, pious and devoted he was in his commitment.
For a successful Chistian life, commitment is the concrete base. The word of lord Jesus ” Not to served but to serve” most emphatically expresses His desire and expectation that service with commitment is the prime duty of the people of God.
We, the children of God are able to realize the depth and strength of His commitment, when He says thatHe came only to serve. Service does not mean power, governance or position. On the other hand, it is humility, selflessness, love for one another and mindful of social welfare. Doing humble service to God and fellowmen is the Ministry of reconciliation.
The Lord Jesus completed the work of His father by redeeming this world even to His Death. (John 17:4) Through this, He emerged as the total embodiment of commitment and came out as the successful King of redemption without looking back under any circumstance. He is our best example for such a commitment with body, mind and soul.
Our first Missionary Ziegenbalg’s life is altso a great example of this commitment. And now we – the Church TELC – are the fruits of his sacrifice, concern, commitment and Service. The great Theologian William Barclay says ” There are two great days in our life”. One is the ‘The day we are born‘ and the other is the day we discover ‘ Why we are Born‘. It is the great day when we realize God’s plan in our lives. Only here commitment starts. In the Book Nehemiah 2:18 he calls peopel ” Arise, come let us build”. And so people strengthened their hans for the good work. They committed themselves with one mind, one spirit to rebuild the dilapidated, devastated Jerusalem City and the Temple. Not only that, they also gave hope to the people of Jerusalem who have lost thei hope. Seeking the help of God, they dedicated themselves with commitment, to do the work of rebuilding and renovating Jerusalem. Besides, they altso encouraged the people of Jerusalem with the same commitment. Now, the Tamil Evangelical Lutheran Church ! – With rich heritage of 302 years – spread out as the 10 Church Districts in 4 Regions – Dear people of God! Now I encourage you, and call you ” Come let us rebuild our Church” with Nehemiah’s Commitment..
We are nor only born by Cod’s purpose but for His purpose. Once a Bishop went to pray for Pastor who was in deatbed. He saw that dying Pastor’s face was full of fear. The Bishop asked him whether he was afraid of death. The Pastor replied, ” No! No! I am happy to meet the Lord. But I realize that I was not truthful in my commitment. I had won only few souls to the Lord. I did not do justice to my commitment and How do I joyfully meet the Lord”.
My dear Brothers and Sisters, let us analyze ourselvers. As Pastors, Church workers and believers of jesus Christ, what is our commitment in the growth of our Church. Let us think seriously.
In the life of Apostle Peter, his commitment and his actions were not deep in the early days of his calling. But when we see him in John’s Cospel Chapter 21, after the resurrection of the Lord and only after the Lord performed miracle for the second time in his life and altso when the Lord asked him the third time ” Do you love me? “, Peter thinks of the depth of the meaning of this question and then onwards he surrenders himself completely withcommitment to the service of God. Let us altso commit ourselvers completey and sure whats exactlyis our role and share in the growth of the Church. Let us not do our work lethargically.
Let our work shine as a small candle, Though not as a big lighthous.
Let me share a true story. Pastor Murphy was traveling in a ship from America to China to spead the Good News of the Lord. One day, he was talking to a co-traveler on the deck of the ship. But he did not introduce himself by name. He told him that he was going to China for Gospel work. That friend said, ” Some time ago, a man like you called Murphy came to China to do Gospel work. He was opposed, kidnapped and threatened to stop his activities by some people in China. But Murphy was very firm in his decision and refused to withdraw from the Ministry. Therefore, the opponents cut off three fingers of his right hand sent him back to America with a warning not to come backand that is why I tell you to go to China to do gospel work and join with me to do good business in China”. But Pastor Murphy was firm in his decision and refused to join in his business. They had to depart for lunch and they shook hands. While doing so, the friend felt a difference in Murphy’s hand and he asked, ” Are you Pastor Murphy? Why do you again come to China?” Pastor Murphy replied, ” last time, I lost only three fingers. Now, I am ready to lose seven more fingers for the sake of God’s work. I hav completely surrendered myself to the service of my Lord. I will never go back”.
When we commit ourselvers to God’s work, we face trials and sufferings. This is what Paul says in Philippians 3: 7, ” But whatever was to my profit I now conside loss for the sake of Christ” ” And so some how to attain to the resurrection from the dead” ( V11) ” I press on toward the goal to win the prize for which God has called me” ( V 14) Today, like Paul, realizing the inner meaning of our calling in God’s work, let us surrender and commit ourselvers towhole heartedly. Life is not just a happening but it is built by commintment, trials, temptations, sacrifice and sufferings.
RECONCILIATION THEROUGH MINISTRY:
We need the co- operation of all to excel in a Ministry or a Service or a work. Removing all bitterness and resentment, if only we servewith love, generosity and piety of Christ, our service will be excellent. Along with sacrifice, we altso need oneness and reconciliation. A Devotee sing, ” we should always renew ourselves with new thoughts and new spirit” He sings this realizing the importance of oneness and reconciliation in our hearts. Collective responsibility leads real fellowship. In the life and Ministry of Christ, it was his chief aim and duty to reconcile the creation of mankind with the Father. For the sake of this, He sacrificed Himself on the Cross and completed the work of reconciliation. This is possible only through serving and not be served. Thus John says in Chapter 17:21. ” that all of them may be one, Father, just as you are in me and I am in you. May they altso be in us so that the world may believe that you have sent me”.
Psalms 133:1 goes like this: ” how good and pleasant it is when brothers live together in unity”
It means that in reconciliation and commitment, ther is Divinity and heavenly joy. Mathew 18:20 say, ” For where two or three come together in my Name, there am I with them” It is true that God’s presence, guidance and his blessings are there when we are united. In Acts of Apostles 2:1, we read that when they were all together on the day of Pentecost, all of them were filled with Holy Spirit and they werw anointed with the power of Holy Ghost. And we altso read in Chapter 2:46 ” Every day they continued to meet together in the tempel courts. They broke bread in their homes and ate together with glad and sincere hearts….” We can see in this oneness of heart, divine power, joy, peace and love for one another. So altso when Lord Jesus Christ was born, the Angelic hosts were saving ” Glory to God in the highest, and on earth Peace to men on whom his favor rests” ( Luke 2:14).
Reading history is easy but making history is difficult and hard and it is not altso possible with one person. It is possible only through the joint and united effort of many. In the 4th and 5th Chapters of the Acts of Apostles we see that Believers with one heart, under the leadership of the apostles, sold their possessions and used for the growth of the Church. When there is oneness, selfishness will disappear and tendency for common welfare will grow. Oneness and reconciliation are very essential requisites for the Church.
In the absence of these two qualities, the growth of the Church itself becomes question. Church is confederation of believers of Christ. Even if it slightly go astray, its growth will be affected. In the days of Ezra and Nehemiah, before theystart to rebuild the devastated Jerusalem, first they united the people, created a unity with commitment and encouraged the people for that work.
Truly speaking, all of us have expectation regarding the growth of the Church. One hand cannot bring any sound. Clapping with two hands brings sound. Even one or two people cannot bring about any change or development in the Church. It is possible only through the joint effort of all of us. Let us remove all diffirence of opinion, grievances, anger, resentment, and prejudice and let’s reconcile in the Lord. Let Christ’s thoughts be our thoughts and be united in Christ. The Holy Spirit will strengthen us to do great things, to spread the Gospel and for the develoment of the Church.
In 1972, owing to the effort of the Lutheran Pasor Rev. Arthur Simon, some Reformist Churches and the Catholic Church joined together and as a result of their good effort, the mighty organization ” Bread for the world” was born remove the hunger and poverty of the indigent. The very foundation of this organization is ” oneness”, setting aside the denominational disparities.
Change is nature of life, but challenge is the aim of life; So we have to challenge the changes and not change the challengs. The characteristic of life is liable to change. The aim of life is to face challenges. Real life means meeting the challengs without changing the challengs. Oneness and reconciliation are great challengs. Let us accept and face them boldly. Let us hope for a bright and shining future.
Many years ago, there was a terrible cyclonic storm in California. Many houses were razed to the ground. Trees fell uprooted. But the sagoya trees wre not all affected by the storm and they stood erect, tall and strong. Botanical experts wre surprise at this. On research, they found thats the roots of the trees were heavily intertwined with each other. The roots of one tree were found intertwined with the roots of another such tree. They came to understand that this was the reason for their firmness in spite of the powerful cyclonic storm.
Therfore Let us reconcile ourselvers with the Lord!‘
Let us be one in the Lord!
Let us dedicate and surrender ourselvers for development of the Church !
Let us Labor untiringly!
May God help and protect us. AMEN.
Biskopper af Trankebar.
- 1921-1926 Ernst Heumann
- 1927-1934 David Bexell
- 1934-1956 Johannes Sandelgren
- 1956-1967 Ratjah Bushanam Manikam
- 1967-1972 Carl Gustav Diehl
- 1972-1975 A.J.Satyanadhan
- 1975-1978 L.Easter Ray
- 1978-1993 Jayseelan Jacob
- 1993-1999 Ganabaranam Johnson
- 1999- 2009 Thaveedu Aruldoss
- 2009 - H.A.Martin
Tanjore Kings whom danish.
Governors were paying annual tribute.
Kings of Tanjore. * Kings of Denmark.
Raghunatha Nayak 1600 – 1634 * Christian IV 1588 – 1648
Vijay Raghava Nayak 1634 – 1674 * Frederik IV 1648 – 1670
Ekoji I 1674 - 1684 * Christian V 1670 – 1699
Shaji II 1684 - 1711 * Frederik IV 1699 – 1730
Serfoji I 1711 – 1729 * Frederik IV 1699 – 1730
Tukkoji 1729 – 1735 * Christian VI 1730 – 1746
Ekoji II 1735 – 1737 * Christian VI 1730 – 1746
Kattu raja 1737 – 1738 * Christian VI 1730 – 1746
Shaji III 1739 - * Christian VI 1730 – 1746
Prathap Singh 1739 – 1763 * Frederik V 1746 – 1766
Tulajaji II 1763 – 1787 * Christian VII 1766 – 1808
Amar Singh 1787 – 1798 * Christian VII 1766 – 1808
Serfoji II 1798 – 1832 * Frederik VI 1808 – 1839
Sivaji II 1832 – 1855 * Christian VII 1839 – 1848
1620 Danish rule 1808 British rule 1845 part of Britich India
Period from - Period to Name
11.oct. 1620 - 13.febr.1621 Ove Gjedde ( Planned the construction of the Fort )
14.dec. 1620 - 9.nov. 1636 Roland Crappe
9. nov. 1636 - 5.sept.1643 Bernt Pessart
5.sept. 1643 - 1648 Willem Leyel
1648 – 7. sept.1655 Paul Hansen Korsør
7.sept. 1655 – 1669 Eskild Andersen Kongsbakke
1669 – 1673 Henrik Eggers
1673 - oct.1682 Sivart Adeler
oct. 1682 9.july 1686 Axel Juel
9. july 1686 - oct. 1687 Wollf Heinrich v. Calnein
oct.1687 - 1689 Christian Porck
1689 - 1690 Moritz Hartmann
1690 - 1694 Christian Porck
1694 - 9. may 1701 Claus Vogdt
19. may 1701 - 1701 Andreas Andreæ
1701 - 1702 Mikkel Knudsen Crone
July 1702 - 1704 Jørgen Hermansen Bjørn
1. july 1704 – 20. oct .1716 Johan Sigismund Hassius
20. okt.1716 – 21. jan. 1720 Christen Brun-Lundegaard
23. jan.1720 - 12. oct.1726 Christian Ulrich von Nissen
12. okt.1726 - 8. aug. 1730 Rasmus Hansen Attrup
8. aug.1730 – 1. aug. 1733 Diderich Mühlenport
1. aug.1733 - 13. juli 1741 Poul Krisk Panck
13. juli 1741 -17. sept. 1744 Ivar Bonsack
17. sept.1744 – 5. sept. 1754 Hans Ernst Bonsack
5. sept.1754 – 10. aug. 1759 Hans Georg Krog
9. may 1759 - 4. july 1760 Christian Frederik Høyer
4. juli 1760 - 27. apr. 1761 Herman Jacob Forck
29. apr.1761 -14. febr. 1775 Peter Hermann Abbestee (1st time)
14. febr.1775 – 17. jan. 1779 David Brown
17. jan.1779 – 17. may 1788 Peter Hermann Abbestee (2nd time)
17. maj 1788 – 7. febr. 1806 Peter Anker
7. febr. 1806 -13. febr. 1808 Johan Peter Hermannson (1st time)
13. febr.1808 – 20. sept. 1815 British Guvernement
20. sept.1815 -19. nov. 1816 Gerhard Sievers Bille
19. nov. 1816 – 15. febr. 1822 Johan Peter Hermannson (2nd time)
16. febr. 1822 - 7. maj 1823 Jens Kofoed
7. maj 1823 - 7. mar. 1825 Ulrich Anton Schönheyde
7. mar. 1825 – 26. mar. 1829 Hans Diderich Brinck-Seidelin
26. mar.1829 – 14. may 1832 Lauritz Christensen
17. may 1832 - 1. may 1838 Conrad Emil Mourier
1. may 1838 - 18. juni 1841 Johannes von Rehling
18. juni 1841 - 15. sept. 1841 Christian Tiemroth
16. okt.1841 - 7. nov. 1845 Peder Hansen